The History of Texas: The First Texas Colony
at Lavaca and Fort St. Louis
(Previous Section: French and
Spanish Territorial Claims to Texas)
Also See:
La Salle Establishes First Texas Colony
Map of La Salle's Exploration of Texas
AFTER La Salle
had taken the steps necessary to secure his colony from the
Indians, Joutel was left in command of the
fort, and La Salle, with a company of twenty men, set out, about the
last of October, 1685, on an expedition to explore the country. The
Belle was ordered to the upper end of Matagorda bay, where she was
stationed, and directed to remain till further orders. La Salle,
dividing his company, some of them went down the Lavaca in canoes, and
he with the others crossed over and descended to the head of the bay on
the cast side. Here he sent out five men in canoes to sound the bay, and
ascertain how far the Belle could be brought up. Night coming on
without their return, he went in search of them, and found on the shore,
where they had encamped, their mangled bodies—the Indians having
murdered them, perhaps while asleep. Giving his orders to the Belle,
La Salle caused the canoes to be sunk in a small creek; and each of the
company having supplied his knapsack with provisions, they set out on
their journey. They traveled east as far as the Colorado. During this
expedition, which lasted till nearly spring, La Salle doubtless explored
the valley of the Colorado, and perhaps much of the surrounding country.
At any rate, he must have satisfied himself that he was far from the
Mississippi.
La Salle Returns to Lavaca
On his return, La Salle sent some of his
men down to the bay to search for the Belle, while with the
others he returned to the fort, where they were joyfully received. The
next day, the party who had gone in search of the Belle, returned
without having found any trace of the vessel; nor had she been heard
from by any of those at the fort.
In this condition of his affairs, destitute of means for sustaining the
colony, cut off from all communication with the civilized world, having
under his command a number of persons that were sowing the seeds of
rebellion against his authority and perhaps his life, and surrounded by
a treacherous and savage foe, La Salle determined upon the bold
expedient of opening a communication with De Tonti in Illinois. This
required a tedious and perilous journey of some two thousand miles over
an unexplored waste, peopled by those who had never seen the face of a
white man.
La Salle Departs for Illinois
Having resolved upon the journey, La
Salle left the fort under the charge of his faithful Joutel, and
selected a company of twenty men to go with him. Among these were Father
Anastase, Moragnet, his brother Cavalier, Bihorel, Le Clerk, Hurier,
Nika the Canadian Indian, and Heins, a surgeon, and formerly a
buccaneer. *
*From
boucaner, to roast or broil flesh. This remarkable class of
men, many of whom figured in the early history of Texas, first began
to associate on the western coast of St. Domingo, in 1630, and lived
upon wild cattle. They roasted their meat like the Indians: hence
the name given them. From simple robberies, they extended their
operations to piracies on the seas. For a hundred and fifty years
they swept the West India waters of the Spanish galleons, and
greatly annoyed the commerce of England and France. From these men
originated the French settlements on the western half of St.
Domingo. — Raynal: History of the Indies.
Having made the necessary preparations,
they performed their devotions in the chapel of the fort, and set out on
their journey on the 22d of April, 1686. They traveled in a northeastern
direction, and at the end of ten days reached the Colorado. Previous to
this, however, they met with a party of
Comanche Indians having horses and saddles. Those that were mounted
wore boots and spurs. This was proof that these Texan Bedouins had held
intercourse with the Spaniards of Mexico. In fact, at this early period
the horse had been extensively introduced into Texas; and, as the
Comanches often rode them down, they abandoned them to graze on the
prairies, or to die. Hence, in a few years, the prairies abounded in
mustangs.
At this season of the year the Texan streams are always swollen, so that
La Salle and his party were greatly retarded in their journey. They were
compelled to build rafts over branches which in other parts of the year
are dry. They were hindered also by the necessity of killing and drying
buffalo-meat for their sustenance. From the direction they traveled,
they perhaps crossed the Colorado about Elliot's ferry. Here they
changed their course more to the east, and, reaching the Brazos probably
not far from Columbia, they found it full and running rapidly. La Salle,
with part of his company, on a raft, were hurried down the stream until
they were considered as lost. They were two days crossing this stream;
and Father Anastase informs us that he carried his breviary in his cowl,
to keep it dry. Having all crossed over safely, they found themselves in
a swamp, covered with canes and vines. They were engaged two days in
cutting their way out. After reaching the fine prairies and open woods,
they found their condition more agreeable. They soon fell in with the
Cenis Indians, who treated them with great hospitality; indeed, the
white race were, at first, everywhere so treated by the
Indians in Texas. This, the most numerous and
civilized tribe of Texan Indians, owned a large extent of country; they
occupied all the territory between the great prairie on the northwest
and the gulf coast, and from toward the Brazos to the Neches. Their
center of empire was not far from Cold Spring, in Polk county. What has
become of this tribe, once the proud ally of the
Comanche, and the hospitable retainer of the gallant La Salle?
Tradition says that, after the settlement of
Louisiana by the French, the powerful tribes on the banks of the
Mississippi, driven west by these intruders, took refuge in Texas. They
first encountered the Nassonites; these retreated to the north, and gave
them a place to dwell. But, as other tribes were driven out, they
crowded on the latter. The fall of the Natchez, and the expulsion of the
Alabamas and Choctaws, brought a further accession. Before this
formidable host of newcomers the peaceful Cenis retired to the banks of
the Trinity. Here they met, and on the left bank of this stream, a great
battle was fought, in which the nation of the Cenis was utterly
destroyed.
But, to return to La Salle. One of the
Cenis gave him a horse to ride. He and his company were received and
feasted by this tribe; and, after some trading, in which, among other
things, we are informed that one horse was purchased for a hatchet, and
Father Anastase was offered another for his cowl, the travelers pursued
their journey.
La Salle Forced to Return to Lavaca
They soon reached the country of the
Nassonites. Here La Salle and his nephew were attacked with fever, by
which they were detained two months. On his recovery, he found the stock
of ammunition reduced so low, that he would proceed no farther. As the
game they killed was their only means of support, it was necessary to
return to the fort on the Lavaca for powder. They reached the fort on
the 17th of October, much wearied, and with but eight men.
La Salle soon learned the history of what
had transpired in his absence. The Indians had been troublesome, but had
made no attack on the place. Duhaut had endeavored to stir up a mutiny,
but the firmness of Joutel and the mild persuasions of Father Zenobe had
prevented it. The survivors of the Belle had come in, and
reported that the vessel had been stranded on the southern shore of the
bay; that six of the men had been lost in a canoe while returning from
the land in the night—some had died on board of disease, and others had
perished on a raft—so that the remaining force was not sufficient to
manage the ship, and thus she was lost. The survivors, saving
themselves, with a few articles and provisions, and the clothes and
papers of La Salle, landed from a raft on the strand, where they
remained for three months. At length a canoe floated ashore, by means of
which they were enabled to reach the fort. However, amid all this gloom,
and the wasting away of the colonists, the Sieur Barbier and one of the
maidens of the fort afforded them some pleasure by a wedding. This was
the first European marriage on the soil of Texas.
From this time to the 12th of January,
1687, La Salle was preparing to start again on his journey to the
Illinois. He caused to be constructed a new storehouse, and made other
provisions for the colony, which at this time consisted of about forty
persons.
La Salle's Second Try to Reach Illinois
He selected for his companions in this,
his last journey, twenty persons, among them Father Anastase, his two
nephews Moragnet and Cavalier, his brother Cavalier the priest, Joutel,
Duhaut, L'Archeveque de Marne, Heins, Lietot, Tessier, Saget his
footman, and Nika the Indian hunter. These are all mentioned because of
the part they took in the tragic scenes which shortly after occurred.
In the fort were left some twenty
persons, under the command of the Sieur Barbier. On January 12th, having
called them all together, and made known to them in an affectionate
address the necessity of the journey, he set out. He took with him about
five thousand dollars in coin and plate, and six thousand dollars' worth
of goods. They found less difficulty in this their second journey on the
same route, from the fact of their past experience. Besides, they
carried with them a portable boat of buffalo-skins, and were assisted in
crossing the streams by the kind-hearted Indians. They also furnished
them with more horses.
The party continued their journey till
the 15th of March, when they came near to the spot where, on the
previous tour, La Salle had buried some corn and beans. Previous to
this, however, they had learned from the Cenis Indians of a Frenchman
named Rutel, among that tribe, who had wandered from La Salle on the
Mississippi in 1682, and had been living with these Indians ever since.
Joutel went for him and brought him to the camp. He was delighted with
the idea of again returning to Europe. From the route pursued, and the
time they had been traveling, they must have been, at this time, on the
Neches river.*
* Dr.
Sparks thinks they were on the waters of the Brazos. —Life of La
Salle, p. 158, note. Others suppose they were on the Trinity.
But all the circumstances—the time, the direction, the fact of
finding Rutel, and the burying of the corn and beans (done, perhaps,
when La Salle had turned back on his previous journey)—go to show
that the last days of this great discoverer were spent on the Neches.
There is yet another reason for this belief. At that season of the
year (March), the buffaloes were down in the timber, and the Indians
also in pursuit of them. Hence, La Salle met more Indians on this
second tour, and Nika had no difficulty in finding buffalo. This was
not the case on the Brazos prairies. From time immemorial there was
a great Indian trail about in the course traveled by La Salle,
crossing the Trinity at the present town of Swartwout. From the
boggy nature of the soil in the spring, it is not unlikely that the
travelers pursued this trail. It passed through the centre of the
Cenis nation, and by the Indian village, occupied by the Alabamas
after the extinction of the Cenis. La Salle's camp was on the
opposite side of the river from the place where the meat was killed.
Had it been the Trinity or the Brazos, horses could not, at that
season, have been sent over for the meat.
Murder of La Salle
La Salle ordered Duhaut, Heins, Lietot,
L'Archeveque, Tessier, Saget, and Nika, to go and bring away the corn
and beans. They went to the place, but the provisions were spoiled. In
the meantime, Nika had killed a supply of buffalo meat, and Saget was
sent to get horses to carry it into the camp. La Salle directed his
nephew Moragnet and De Marne to return with horses in company with Saget
for the meat—to send back one load for immediate use, and to remain with
the balance till it was dried. It appears that for some time there had
been no good feeling between Moragnet and Duhaut; at any rate, the
former reproached the latter for having laid aside some pieces of the
meat for himself and his company, and took them from him. Duhaut, having
determined on revenge, brought Lietot, Heins, Tessier, and L'Archeveque,
into the conspiracy. The next night, when Moragnet, Saget, and Nika,
were asleep, Lietot with a hatchet knocked them on the head. The Indian
and Saget died immediately. As Moragnet was not yet quite dead, the
conspirators compelled De Marne to finish him. Having gone thus far, the
murderers were uneasy. They feared the just vengeance of La Salle, and
immediately deliberated on the necessity of taking his life. Chance gave
them an opportunity. Two or three days had elapsed, and La Salle became
anxious on account of the absence of the party. Perhaps they had been
cut off by the savages, or had got lost, or had quarreled. He inquired
if there had been any ill feeling between his nephew and any of the
party. Such, at length, were his forebodings of evil, that he went
himself, with Father Anastase, and two of the natives for guides, in
search of them, leaving the camp under the command of Joutel. At a
distance of some six miles he found the bloody corpse of Saget, and saw
buzzards flying about the locality. Concluding the party were near, he
fired his gun. The conspirators, on the opposite side of the river,
hearing the report, and supposing it was La Salle, crossed over. Duhaut
and L'Archeveque, seeing La Salle advancing, stopped. Duhaut hid himself
in the high grass, and cocked his gun. L'Archeveque advanced a little
farther, when La Salle saw and recognized him. "Where is Moragnet ?"
asked La Salle. "He is lower down," replied L'Archeveque. At that
instant, Duhaut fired and shot La Salle in the head. He fell. Anastase
took him by the hand; he did not speak, but, pressing the hand of the
holy father, expired.
Thus fell, on the 20th of March, 1687,
the Sieur de la Salle, a man of genius, fortitude, and courage. "The
most unhappy thing for the memory of this famous man," says Bossu, " is,
that he has not been pitied by anybody, and that the bad success that
has attended his undertakings has given him the appearance of an
adventurer among those who only judge from appearances. He has further
been reproached with never taking advice from anybody, and with having
ruined his private affairs by his obstinacy." *
* "It
is little to the credit of France or of Louisiana," says Bunner,
"that neither of them have shown the smallest mark of respect to his
memory. A bust, placed by order of Congress in the rotunda of the
capitol, is the only memorial of a man whose enterprising genius and
persevering resolution merit the highest honors."—History of
Louisiana, p. 55. The same may be said of Texas. He made the
first improvement on her soil, met first the rude shock of the
Indian, built the first fort, brought to the country the first
domestic cattle, wore himself out, and was buried within her
borders.
However this may be, his discoveries
hastened the settlement of New Orleans, and of Texas, as we shall see.
Father Anastase expected to follow his
leader; but he was soon quieted by Duhaut, who told him that what was
then done, was an act of despair, and that the death of Moragnet was in
revenge for former insults. Anastase then dug the grave of his kind
benefactor, and buried him with his own hands, and
erected a cross over his grave. The party then returned to the
camp.
Joutel was not present when they came in.
L'Archeveque, his friend, ran to inform him of what had occurred, and to
say to him that he would be put to death if he expressed any
dissatisfaction. When he returned, Duhaut proposed that each should
command by turns. He had, however, already taken possession of the
goods, coin, and plate. Those of the party not concerned in the murders
took no part in affairs, but remained quiet. In the meantime, the
conspirators quarreled among themselves; they could not agree as to the
division of the spoils. From quarrelling they proceeded to blows. Heins
shot Duhaut in the head, and killed him. Rutel then fired at Lietot,
which, being followed by two shots from other parties, they dispatched
him. Thus, within a short time, these two assassins met with that
punishment so sternly demanded by justice.
The Indians were astonished and
scandalized with these murders. They looked upon these people, with some
reason, as barbarians, whom the Great Spirit had devoted to
self-destruction.
The End of the First Attempt to Colonize Texas
After the death of La Salle, Duhaut had
determined to march back to the fort on the Lavaca, build a vessel, and
return to the West Indies; and, before his own death, as above related,
had actually returned as far as the Cenis Indians. Joutel, Anastase, and
Cavalier, had formed a secret design to continue the journey to the
Illinois. To lull the suspicions of Duhaut, they proposed to him to
permit them to remain among the Cenis Indians. This he agreed to, but
his death had changed the position of their affairs.
After the death of the chief murderer,
Heins took command, and engaged with the Cenis to go with them to war.
This he did, leaving the friends of La Salle in camp till his return.
After many bloody battles, he returned, and consented that the party
might proceed on their journey to the Illinois. Having furnished them
with a supply of ammunition and three horses, the company, consisting of
seven persons; Joutel, Anastase, the two Cavaliers, Tessier, De Marne,
and Barthelemy—departed, leaving Heins the buccaneer, arrayed in the
scarlet uniform of La Salle, in undisputed command of the remnant of the
party.
Joutel and his followers, procuring
Indian guides, retraced their steps as far as their former journey.
Thence, pursuing a northeast course, they crossed the Red river at the
Caddo village, and thence to the mouth of the Arkansas, where they found
some men, stationed by De Tonti, to greet their coming, and give them
such aid as they might require. Resting a few days at this place; they
returned to France, by way of the Illinois and Quebec. Of this company,
De Marne was drowned in Red river, and Barthelemy remained at the mouth
of the Arkansas; so that only five of the colony returned to their
native land.
Heins, having the goods, treasure, and
uniform of La Salle, and the advantage of firearms, doubtless held sway,
for a time, on the banks of the Trinity. From his turbulent and restless
spirit, and his love for human blood, we may infer that he involved the
Cenis in many wars with their neighbors, destroyed their love of peace
and agriculture, and laid the foundation for the ruin in which that
great and powerful tribe was ultimately overwhelmed.
When the Indians near the fort heard of
the death of La Salle, and the dispersion of his company, they attacked
the fort, which they took, and put all the remaining colonists to death,
except three sons and a daughter of M. Talon, and young Breman; these
they retained as prisoners.* Thus ended the first attempt to colonize
Texas.
* The
fate of those left in the fort is not very clear. The account of De
Barcia is altogether too artificial. It is most probable that, of
the prisoners retained by the Indians, a part or all of them were
afterward reclaimed by the missionaries, and employed as
interpreters. See the extract from the Chronological Essay of De
Barcia, in a note to Prof. Shea's translation of Douay's Narrative,
p. 208.
Early in the spring of 1689, the
chevalier de Tonti went at the head of a considerable force in search of
the colony planted by his late friend. He probably penetrated the
country as far as the Neches, but the desertion of his men compelled him
to return without effecting his object. [Next
Section of Texas History: Early Spanish Interest in
Texas]
|